Tuesday, July 29, 2008

Bamidbar (The Wilderness) Journey to the Promised Land

Shalom Kol Yisrael,

I have wrestled with Yah as to what He would have me write this week. I take the utmost care to write what comes from Him and not from myself. We are living in the day where it is very important to hear His voice. Last week, we saw how the Father speaks to us in a still small voice. This week we will learn that we cannot get to Yisrael, the Land of Promise, until we pass through the wilderness (Heb. Bamidbar).

The Wilderness

So often when we think of the wilderness, we think of the good aspects. Our clothes never wear out. We have abundant food and water. We have a cloud by day and pillar of fire by night. But, we forget that the wilderness is full of contention and strife. Pride and arrogance were rampant in the wilderness. Is it any different today? Living in the diaspora should we expect anything different?

Through Gilgal to Yisrael

Just like our ancient forefathers we must pass through Gilgal to receive our inheritance. Gilgal is the place of cutting away of the flesh.

Yehoshua (Joshua) 5: 2 At that time YHWH said to Yehoshua, “Make knives of flint for yourself, and circumcise the sons of Yisra’el again the second time.” 3 So Yehoshua made knives of flint for himself, and circumcised the sons of Yisra’el at the Hill of Foreskins. 4 And this is why Yehoshua circumcised them: All the people who came out of Mitsrayim who were males, all the men of battle, had died in the wilderness on the way, after they had come out of Mitsrayim. 5 For all the people who came out had been circumcised, but all the people who were born in the wilderness on the way as they came out of Mitsrayim had not been circumcised. (Emphases added)

Notice how it is Yehoshua himself that does the circumcision. No one else is involved, Yehoshua circumcized all of the males himself. The cutting away of the flesh can only be performed by "YHWH is salvation" (Hebrew meaning of Yehoshua). Have we layed our lives down upon His altar and allowed our Salvation to set His flint knife to our lives? Are we seeking to justify an indulgent life or are we asking Him to cut away the self-indulgent attitudes that separate ourselves from Him?

If we truly allow Him to take His flint knife to our lives, we will understand the meaning of Gilgal. For Yehoshua further writes in verse 9, And YHWH said to Yehoshua, “Today I have rolled away the reproach of Mitsrayim from you.” So the name of the place is called Gilgal to this day. Are we still experiencing the disgrace and the shame of Mitsrayim (Egypt)? Are we allowing ourselves to still be enslaved by others? Has our Salvation become our only King? For Scriputure says you can only have one master. “No one is able to serve two masters, for either he shall hate the one and love the other, or else he shall cleave to the one and despise the other. You are not able to serve Elohim and mammon." (Matthew 6:24)

Entering Our Inheritance Only by Faith

Yehoshua 3:6 And Yehoshua spoke to the priests, saying, “Take up the ark of the covenant and pass over before the people.” So they took up the ark of the covenant and went before the people. 7 And YHWH said to Yehoshua, “This day I begin to make you great before the eyes of all Yisra’el, so that they know that I am with you as I was with Mosheh. 8 “And you, command the priests who bear the ark of the covenant, saying, ‘When you come to the edge of the water of the Yarden, stand in the Yarden.’ ” 9 And Yehoshua said to the children of Yisra’el, “Come near, and hear the words of YHWH your Elohim.” 10 And Yehoshua said, “By this you shall know that the living El is in your midst, and that He is certainly driving out from before you the Kenaanites and the Hittites and the Hivvites and the Perizzites and the Girgashites and the Amorites and the Yebusites: 11 “See, the ark of the covenant of the Master of all the earth is passing over before you into the Yarden. 12 “And now, take for yourselves twelve men from the tribes of Yisra’el, one man from every tribe. 13 “And it shall be, as soon as the soles of the feet of the priests who bear the ark of YHWH, the Master of all the earth, come to rest in the waters of the Yarden, that the waters of the Yarden are cut off, the waters that come down from upstream, and stand as a heap.” 14 And it came to be, when the people set out from their tents to pass over the Yarden, with the priests bearing the ark of the covenant before the people, 15 and as those bearing the ark came to the Yarden, and the feet of the priests bearing the ark dipped in the edge of the water – now the Yarden overflows all its banks during all the time of harvest – 16 that the waters which came down from upstream stood still, and rose in a heap very far away at Adam, the city that is beside Tsarethan. And the waters going down into the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Yericho. 17 And the priests bearing the ark of the covenant of YHWH stood firm on dry ground in the midst of the Yarden. And all Yisra’el passed over on dry ground, until all the nation had completely passed over the Yarden. (Emphases added)

If you read further in this passage you will see that this occurred at the time of Pesach (Passover). The waters at this time would have been the highest and most turbulent. Yisrael would have to express their faith in the Elohim of Avraham, Yitzchak, and Yaacov by stepping into these turbulent waters and standing in the Land of Yisrael. Shall we enter Yisrael by any way other than faith?

Crossing the Yarden to a Holy Inheritance

We fail to realize how precious the Land of Yisrael is to YHWH. There is a holiness to the Land that goes beyond our understanding. The Land is so holy that it will vomit the unrighteous out in due time if they fail to repent.

Vayikra 18:25 ‘Thus the land became defiled, therefore I punished it for its crookedness, and the land vomited out its inhabitants. 26 But you, you shall guard My laws and My right-rulings, and not do any of these abominations, the native nor stranger who sojourns among you, 27 because the men of the land who were before you have done all these abominations, and thus the land became defiled, 28 So let not the land vomit you out for defiling it, as it vomited out the nations that were before you. 29 For whoever does any of these abominations, those beings who do them shall be cut off from among their people.' (Emphases added)

Yehoshua, himself, was confronted with the holiness of the Land of Yisrael.

Yehoshua 5:13 And it came to be, when Yehoshua was by Yericho, that he lifted his eyes and looked and saw a Man standing opposite him with His sword drawn in His hand. And Yehoshua went to Him and said to Him, “Are You for us or for our adversaries?” 14 And He said, “No, for I have now come as Captain of the host of YHWH.” And Yehoshua fell on his face to the earth and did obeisance, and said to Him, “What is my Master saying to His servant?” 15 And the Captain of the host of YHWH said to Yehoshua, “Take your sandal off your foot, for the place where you stand is set-apart.” And Yehoshua did so. (Emphases added)

The Voice of Man Our Destruction

The Captain of the host of YHWH quietly stands with His drawn sword. But, the voice of man clamors for our attention. The voice of man will not fight the fight of faith for in the day of battle the voice of man flees. Trusting in the voice of man leads to our destruction. Yet, our Captain has quietly drawn His sword. If we fall on our faces before Him, He will lead us through every battle.

O Abba, may we humble ourselves under the mighty hand of YHWH. Let us patiently await the day that You and only You exalt us and lead us home out of the wilderness.

Shavua Tov,
--
Tzefanyah Pappas
Chazak Chazak v’nitchazek
Let us be strong, let us be strong and let us strengthen (encourage) one another!
Blogged with the Flock Browser

Sunday, July 20, 2008

A Still Small Voice

Shalom Kol Yisrael,

The following verse has always moved me and it happens to be in this week's Haftorah portion for Parasha Pinchas. This letter will be a little different for I would like to share more of my heart with you.

1 Melakim (Kings) 19: 11 And He said, “Go out, and stand on the mountain before YHWH.” And see, YHWH passed by, and a great and strong wind tearing the mountains and breaking the rocks in pieces before YHWH – YHWH was not in the wind. And after the wind an earthquake – YHWH was not in the earthquake, 12 and after the earthquake a fire – YHWH was not in the fire, and after the fire a still small voice. (Emphases added)

We live in the day of big ministries and big revivals. In the West, we are not content with what we have. A culture exists that is counter to being faithful with the little. Yet, YHWH says He is not in this striving. I grew up in a small town and I have always enjoyed and appreciated the simple life. Yet, no matter from what walk of life you are from, the glitz and glamor of religion attempts to snare you and pull you in. I've been there, but now I find myself being pulled away to hear the still small voice of YHWH. I have no longing for the throng.

I am reminded of Tehillim (Psalm) 46: 6 The gentiles shall rage, Reigns shall topple; He shall give forth His voice, The earth melts. 7 YHWH of hosts is with us; The Elohim of Yaaqov is our refuge. Selah. 8 Come, see the works of YHWH, The ruins He has wrought on the earth, 9 Causing all fighting to cease, Unto the end of the earth. He breaks the bow and shatters the spear; He burns the chariot with fire. 10 Be still, and know that I am Elohim; I am exalted among nations, I am exalted in the earth! (Emphases added)

It is in hearing the still small voice of YHWH that Eliyahu (Elijah) saw the truth that he was not alone. He learned that there were yet seven thousand who had not bowed their knee to Baal. Yet, through the activity, the throng that was going on around him, Eliyahu even lost heart. If Eliyahu lost heart I certainly can!! This is where I believe we all need to seek Yah's still small voice. We as Yisrael need to come away to a quiet place so that we can be given YHWH's assurance that He is in charge. He knows the beginning from the end.

May you this week experience the glory and shalom of hearing His still small voice.

Shavua Tov.
--
Tzefanyah Pappas
Chazak Chazak v’nitchazek
Let us be strong, let us be strong and let us
strengthen (encourage) one another!
Blogged with the Flock Browser

Sunday, July 13, 2008

Kiss the Son

Shalom Kol Yisrael,

This letter has been delayed since my wife and I spent a refreshing long 4th of July weekend away enjoying the west coast of Florida.  

I would like to share with you what Abba was showing me in a discussion I had with my wife on Shabbat, July 5th, for the Torah portion Chukat. 

These opening verses were the basis for our discussion:

Bamidbar (Numbers) 20: 2 Now there was no water for the congregation and they assembled against Mosheh and against Aharon. 3 And the people contended with Mosheh and spoke, saying, “If only we had died when our brothers died before YHWH!" “Why have you brought up the assembly of YHWH into this wilderness, that we and our livestock should die here? 5 “And why have you brought us up out of Mitsrayim, to bring us to this evil place? – not a place of grain or figs or vines or pomegranates, and there is no water to drink.” 6 Then Mosheh and Aharon went from the presence of the assembly to the door of the Tent of Meeting, and they fell on their faces. And the esteem of YHWH appeared to them. 7 And YHWH spoke to Mosheh, saying, 8 “Take the rod and assemble the congregation, you and your brother Aharon. And you shall speak to the rock before their eyes, and it shall give its water. And you shall bring water for them out of the rock and give drink to the congregation and their livestock.” 9 And Mosheh took the rod from before YHWH as He commanded him. 10 And Mosheh and Aharon assembled the assembly before the rock. And he said to them, “Hear now, you rebels, shall we bring water for you out of this rock?” 11 Then Mosheh lifted his hand and struck the rock twice with his rod. And much water came out, and the congregation and their livestock drank. 12 But YHWH spoke to Mosheh and to Aharon, “Because you did not believe Me, to set Me apart in the eyes of the children of Yisra’el, therefore you do not bring this assembly into the land which I have given them.  (emphases added)

1 Corinthians 10: 1  For I do not wish you to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea, 2 and all were immersed into Mosheh in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed, and the Rock was Messiah.  (emphases added)

All of us know that bringing forth water from a rock is a miracle.  Shouldn't every miracle be seen as a deeply spiritual act?   But, Shaul in his letter to the Corinthians even calls the Rock spiritual and refers to the Rock as Messiah.   So what is Shaul attempting to communicate here?

The Rock

Moshe said to the people in Bamidbar 20:10, ".....Hear now, you rebels, shall we bring water for you out of this rock?”  It is as if Moshe did not believe that YHWH could provide a miracle for such a rebellious people.   Shaul implies that by Moshe striking the Rock, he was actually striking Messiah Himself!  Because of this incident Moshe and Aharon were not allowed to enter the Promised Land, Eretz Yisrael.  Here, we see that Aharon is his brother's keeper and was responsible to correct Moshe and show him the right way.  Bamidbar 20:24 shows the consequence,  “Aharon is to be gathered to his people, for he is not to enter the land which I have given to the children of Yisra’el, because you rebelled against My mouth at the water of Meribah."

The Water of Meribah

The water of Meribah first appears in Shemot (Exodus) 17:7 where Moshe at that time was instructed to strike the rock.  Incidentally, Messiah, when He first came was struck, but when He comes again, He shall not stuck.  Is this not playing out to be a prophetic scenario of our future redemption?

Meribah was a place of contention and strife and thus the name which implies a place of quarreling, provocation, or strife.  But, Yisrael found themselves again in this place.   The second time proves to be a place filled with contention that Moshe couldn't even endure.  Yet, we are called to endure the hardships of the wilderness.  As it says in Hebrews 3: 14 For we have become partakers of Messiah if we hold fast the beginning of our trust firm to the end, 15 while it is said, “Today, if you hear His voice, do not harden your hearts as in the rebellion.” 16 For who, having heard, rebelled? Was it not all who came out of Mitsrayim, led by Mosheh? 17 And with whom was He grieved forty years? Was it not with those who sinned, whose corpses fell in the wilderness? 18 And to whom did He swear that they would not enter into His rest, but to those who did not obey?


Kiss the Son

Shall we allow circumstances to dictate our behavior?   Do we understand the greatness of our calling in Messiah Y'shua?  How shall we treat the Son?    The Psalmist also alludes to this treatment in Tehillim (Psalm) 2: 11 "Kiss the Son, lest He be enraged, And you perish in the way, For soon His wrath is to be kindled. Blessed are all those taking refuge in Him."

A Warning for Us In These Last Days

Messiah Y'shua is the Way, the Truth, and the Life.  We all may know someone personally who left Messiah in their pursuit of Torah "Truth".    If we choose any other method to deal with sin or seek any other shepherd to lead us in the great redemption and in-gathering of all of Yisrael's exiles, are we striking the Son?  Are we striking the Rock?   Shall we only see Eretz Yisrael from a distance and not enter as Moshe?  May it not be so Abba, may it not be so.  Let us Kiss the Son!

Shavua Tov,
--
Tzefanyah Pappas
Chazak Chazak v’nitchazek
Let us be strong, let us be strong and let us strengthen (encourage) one another!
Blogged with the Flock Browser